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Thematic Selections from the Bible

The Body of Christ created by BibleSearch.org shown in American Standard Version

The Body of Christ

The Church is described as the body of Christ where Jesus is the head. Listen to the unity given by Christ and how to live a life with fellow Christians that bears good fruits.

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Eph 1:1-23

Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly in Christ:

even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

which he made to abound toward us in all wisdom and prudence,

making known unto us the mystery of his will, according to his good pleasure which he purposed in him

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him,

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

to the end that we should be unto the praise of his glory, we who had before hoped in Christ:

in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise,

which is an earnest of our inheritance, unto the redemption of own possession, unto the praise of his glory.

For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which toward all the saints,

cease not to give thanks for you, making mention in my prayers;

that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;

having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,

and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly ,

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:

and he put all things in subjection under his feet, and gave him to be head over all things to the church,

which is his body, the fulness of him that filleth all in all.

Col 2:1-23

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, Christ,

in whom are all the treasures of wisdom and knowledge hidden.

This I say, that no one may delude you with persuasiveness of speech.

For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

As therefore ye received Christ Jesus the Lord, walk in him,

rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

for in him dwelleth all the fulness of the Godhead bodily,

and in him ye are made full, who is the head of all principality and power:

in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.

And you, being dead through your trespasses and the uncircumcision of your flesh, you, , did he make alive together with him, having forgiven us all our trespasses;

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;

having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

which are a shadow of the things to come; but the body is Christ's.

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,

Handle not, nor taste, nor touch

(all which things are to perish with the using), after the precepts and doctrines of men?

Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; not of any value against the indulgence of the flesh.

Eph 4:1-16

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

with all lowliness and meekness, with longsuffering, forbearing one another in love;

giving diligence to keep the unity of the Spirit in the bond of peace.

one body, and one Spirit, even as also ye were called in one hope of your calling;

one Lord, one faith, one baptism,

one God and Father of all, who is over all, and through all, and in all.

But unto each one of us was the grace given according to the measure of the gift of Christ.

Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.

(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?

He that descended is the same also that ascended far above all the heavens, that he might fill all things.)

And he gave some apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

but speaking truth in love, we may grow up in all things into him, who is the head, Christ;

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in measure of each several part, maketh the increase of the body unto the building up of itself in love.

Rom 12:1-21

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your spiritual service.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

For even as we have many members in one body, and all the members have not the same office:

so we, who are many, are one body in Christ, and severally members one of another.

And having gifts differing according to the grace that was given to us, whether prophecy, according to the proportion of our faith;

or ministry, to our ministry; or he that teacheth, to his teaching;

or he that exhorteth, to his exhorting: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;

in diligence not slothful; fervent in spirit; serving the Lord;

rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;

communicating to the necessities of the saints; given to hospitality.

Bless them that persecute you; bless, and curse not.

Rejoice with them that rejoice; weep with them that weep.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

If it be possible, as much as in you lieth, be at peace with all men.

Avenge not yourselves, beloved, but give place unto the wrath : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

Be not overcome of evil, but overcome evil with good.

Col 1:1-29

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,

To the saints and faithful brethren in Christ at Colossae: Grace to you and peace from God our Father.

We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,

because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,

which is come unto you; even as it is also in all the world bearing fruit and increasing, as in you also, since the day ye heard and knew the grace of God in truth;

even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,

who also declared unto us your love in the Spirit.

For this cause we also, since the day we heard , do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,

to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;

strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;

giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;

who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

in whom we have our redemption, the forgiveness of our sins:

who is the image of the invisible God, the firstborn of all creation;

for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;

and he is before all things, and in him all things consist.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

For it was the good pleasure that in him should all the fulness dwell;

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, , whether things upon the earth, or things in the heavens.

And you, being in time past alienated and enemies in your mind in your evil works,

yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God,

the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,

to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;

whereunto I labor also, striving according to his working, which worketh in me mightily.

1Co 12:1-31

Now concerning spiritual , brethren, I would not have you ignorant.

Ye know that when ye were Gentiles led away unto those dumb idols, howsoever ye might led.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

Now there are diversities of gifts, but the same Spirit.

And there are diversities of ministrations, and the same Lord.

And there are diversities of workings, but the same God, who worketh all things in all.

But to each one is given the manifestation of the Spirit to profit withal.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;

and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another kinds of tongues; and to another the interpretation of tongues:

but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

But now hath God set the members each one of them in the body, even as it pleased him.

And if they were all one member, where were the body?

But now they are many members, but one body.

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

Nay, much rather, those members of the body which seem to be more feeble are necessary:

and those of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely have more abundant comeliness;

whereas our comely have no need: but God tempered the body together, giving more abundant honor to that which lacked;

that there should be no schism in the body; but the members should have the same care one for another.

And whether one member suffereth, all the members suffer with it; or member is honored, all the members rejoice with it.

Now ye are the body of Christ, and severally members thereof.

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues.

Are all apostles? are all prophets? are all teachers? are all miracles?

have all gifts of healings? do all speak with tongues? do all interpret?

But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.

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