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Thematic Selections from the Bible

Obedience created by BibleSearch.org shown in American Standard Version

Obedience

Listen to this album to learn more about how the Bible defines obedience and how to show obedience to God.

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Mt 7:21-23

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Mt 7:24-29

Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:

and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock.

And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:

and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.

And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:

for he taught them as having authority, and not as their scribes.

Mt 22:34-40

But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.

And one of them, a lawyer, asked him a question, trying him:

Teacher, which is the great commandment in the law?

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the great and first commandment.

And a second like is this, Thou shalt love thy neighbor as thyself.

On these two commandments the whole law hangeth, and the prophets.

John 14:15-31

If ye love me, ye will keep my commandments.

And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.

I will not leave you desolate: I come unto you.

Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.

In that day ye shall know that I am in my Father, and ye in me, and I in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

These things have I spoken unto you, while abiding with you.

But the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.

And now I have told you before it come to pass, that, when it is come to pass, ye may believe.

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

Acts 10:17-48

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

and called and asked whether Simon, who was surnamed Peter, were lodging there.

And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

But arise, and get thee down, and go with them, nothing doubting: for I have sent them.

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned by a holy angel to send for thee into his house, and to hear words from thee.

So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.

And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.

And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.

But Peter raised him up, saying, Stand up; I myself also am a man.

And as he talked with him, he went in, and findeth many come together:

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and unto me hath God showed that I should not call any man common or unclean:

wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.

And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.

Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --

that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

Him God raised up the third day, and gave him to be made manifest,

not to all the people, but unto witnesses that were chosen before of God, to us, who ate and drank with him after he rose from the dead.

And he charged us to preach unto the people, and to testify that this is he who is ordained of God the Judge of the living and the dead.

To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.

While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.

And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

For they heard them speak with tongues, and magnify God. Then answered Peter,

Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?

And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.

Rom 2:1-16

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

And we know that the judgment of God is according to truth against them that practise such things.

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

who will render to every man according to his works:

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

but unto them that are factious, and obey not the truth, but obey unrighteousness, wrath and indignation,

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

for there is no respect of persons with God.

For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

for not the hearers of the law are just before God, but the doers of the law shall be justified:

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing );

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

Rom 6:1-23

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. We who died to sin, how shall we any longer live therein?

Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with in the likeness of his death, we shall be also of his resurrection;

knowing this, that our old man was crucified with , that the body of sin might be done away, that so we should no longer be in bondage to sin;

for he that hath died is justified from sin.

But if we died with Christ, we believe that we shall also live with him;

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

neither present your members unto sin instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members instruments of righteousness unto God.

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

Know ye not, that to whom ye present yourselves servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

and being made free from sin, ye became servants of righteousness.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members servants to uncleanness and to iniquity unto iniquity, even so now present your members servants to righteousness unto sanctification.

For when ye were servants of sin, ye were free in regard of righteousness.

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Heb 5:1-14

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

as he saith also in another Thou art a priest for ever After the order of Melchizedek.

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

though he was a Son, yet learned obedience by the things which he suffered;

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

named of God a high priest after the order of Melchizedek.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

But solid food is for fullgrown men, those who by reason of use have their senses exercised to discern good and evil.

Heb 10:1-39

For the law having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

But in those there is a remembrance made of sins year by year.

For it is impossible that the blood of bulls and goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

In whole burnt offerings and for sin thou hadst no pleasure:

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

Saying above, Sacrifices and offerings and whole burnt offerings and for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

henceforth expecting till his enemies be made the footstool of his feet.

For by one offering he hath perfected for ever them that are sanctified.

And the Holy Spirit also beareth witness to us; for after he hath said,

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them;

And their sins and their iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

and a great priest over the house of God;

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

let us hold fast the confession of our hope that it waver not; for he is faithful that promised:

and let us consider one another to provoke unto love and good works;

not forsaking our own assembling together, as the custom of some is, but exhorting ; and so much the more, as ye see the day drawing nigh.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

A man that hath set at nought Moses law dieth without compassion on two or three witnesses:

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

It is a fearful thing to fall into the hands of the living God.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

Cast not away therefore your boldness, which hath great recompense of reward.

For ye have need of patience, that, having done the will of God, ye may receive the promise.

For yet a very little while, He that cometh shall come, and shall not tarry.

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

Heb 11:4-40

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

And without faith it is impossible to be well-pleasing ; for he that cometh to God must believe that he is, and he is a rewarder of them that seek after him.

By faith Noah, being warned concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

By faith he became a sojourner in the land of promise, as in a not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:

for he looked for the city which hath the foundations, whose builder and maker is God.

By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:

wherefore also there sprang of one, and him as good as dead, as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.

These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

For they that say such things make it manifest that they are seeking after a country of their own.

And if indeed they had been mindful of that from which they went out, they would have had opportunity to return.

But now they desire a better , that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten ;

even he to whom it was said, In Isaac shall thy seed be called:

accounting that God able to raise up, even from the dead; from whence he did also in a figure receive him back.

By faith Isaac blessed Jacob and Esau, even concerning things to come.

By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, upon the top of his staff.

By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.

By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.

By faith the walls of Jericho fell down, after they had been compassed about for seven days.

By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.

And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.

Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:

and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:

they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated

(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.

And these all, having had witness borne to them through their faith, received not the promise,

God having provided some better thing concerning us, that apart from us they should not be made perfect.

Gal 5:1-26

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

For we through the Spirit by faith wait for the hope of righteousness.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

Ye were running well; who hindered you that ye should not obey the truth?

This persuasion not of him that calleth you.

A little leaven leaveneth the whole lump.

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

I would that they that unsettle you would even go beyond circumcision.

For ye, brethren, were called for freedom; only not your freedom for an occasion to the flesh, but through love be servants one to another.

For the whole law is fulfilled in one word, in this: Thou shalt love thy neighbor as thyself.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh.

For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

But if ye are led by the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are : fornication, uncleanness, lasciviousness,

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

meekness, self-control; against such there is no law.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

If we live by the Spirit, by the Spirit let us also walk.

Let us not become vainglorious, provoking one another, envying one another.

2Th 1:1-12

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;

Grace to you and peace from God the Father and the Lord Jesus Christ.

We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;

so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;

a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

if so be that it is righteous thing with God to recompense affliction to them that afflict you,

and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,

rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:

who shall suffer punishment, eternal destruction from the face of the Lord and from the glory of his might,

when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.

To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and work of faith, with power;

that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Jas 1:1-27

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.

Count it all joy, my brethren, when ye fall into manifold temptations;

Knowing that the proving of your faith worketh patience.

And let patience have perfect work, that ye may be perfect and entire, lacking in nothing.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.

For let not that man think that he shall receive anything of the Lord;

a doubleminded man, unstable in all his ways.

But let the brother of low degree glory in his high estate:

and the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which promised to them that love him.

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

but each man is tempted, when he is drawn away by his own lust, and enticed.

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

Be not deceived, my beloved brethren.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Ye know , my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

for the wrath of man worketh not the righteousness of God.

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

But be ye doers of the word, and not hearers only, deluding your own selves.

For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

But he that looketh into the perfect law, the of liberty, and continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, to keep oneself unspotted from the world.

Jas 2:1-26

My brethren, hold not the faith of our Lord Jesus Christ, of glory, with respect of persons.

For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;

and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;

Do ye not make distinctions among yourselves, and become judges with evil thoughts?

Hearken, my beloved brethren; did not God choose them that are poor as to the world rich in faith, and heirs of the kingdom which he promised to them that love him?

But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?

Do not they blaspheme the honorable name by which ye are called?

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For whosoever shall keep the whole law, and yet stumble in one , he is become guilty of all.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

So speak ye, and so do, as men that are to be judged by a law of liberty.

For judgment without mercy to him that hath showed no mercy: mercy glorieth against judgment.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

If a brother or sister be naked and in lack of daily food,

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

Even so faith, if it have not works, is dead in itself.

Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from works, and I by my works will show thee faith.

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

But wilt thou know, O vain man, that faith apart from works is barren?

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

Thou seest that faith wrought with his works, and by works was faith made perfect;

and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.

Ye see that by works a man is justified, and not only by faith.

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

For as the body apart from the spirit is dead, even so faith apart from works is dead.

Lk 6:46-49

And why call ye me, Lord, Lord, and do not the things which I say?

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

1Pe 1:1-25

Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

Blessed the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,

unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.

Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,

that the proof of your faith, more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:

whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

receiving the end of your faith, the salvation of souls.

Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that unto you:

searching what or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angel desire to look into.

Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;

as children of obedience, not fashioning yourselves according to your former lusts in your ignorance:

but like as he who called you is holy, be ye yourselves also holy in all manner of living;

because it is written, Ye shall be holy; for I am holy.

And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;

but with precious blood, as of a lamb without spot, of Christ:

who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake,

who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.

For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:

But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.

1Jn 2:1-6

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

And hereby we know that we know him, if we keep his commandments.

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;

but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:

he that saith he abideth in him ought himself also to walk even as he walked.

1Jn 5:1-21

Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

Hereby we know that we love the children of God, when we love God and do his commandments.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, our faith.

And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is he that came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood.

And it is the Spirit that beareth witness, because the Spirit is the truth.

For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.

If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.

He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.

And the witness is this, that God gave unto us eternal life, and this life is in his Son.

He that hath the Son hath the life; he that hath not the Son of God hath not the life.

These things have I written unto you, that ye may know that ye have eternal life, unto you that believe on the name of the Son of God.

And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:

and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.

If any man see his brother sinning a sin not unto death, he shall ask, and will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

All unrighteousness is sin: and there is a sin not unto death.

We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.

We know that we are of God, and the whole world lieth in the evil one.

And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, in his Son Jesus Christ. This is the true God, and eternal life.

little children, guard yourselves from idols.

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