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Thematic Selections from the Bible

God - All Knowing created by BibleSearch.org shown in American Standard Version

God - All Knowing

Listen to this album to learn more about the omniscient God. What does God know and how does that make a difference to us?

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Prov 3:13-26

Happy is the man that findeth wisdom, And the man that getteth understanding.

For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold.

She is more precious than rubies: And none of the things thou canst desire are to be compared unto her.

Length of days is in her right hand; In her left hand are riches and honor.

Her ways are ways of pleasantness, And all her paths are peace.

She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.

Jehovah by wisdom founded the earth; By understanding he established the heavens.

By his knowledge the depths were broken up, And the skies drop down the dew.

My son, let them not depart from thine eyes; Keep sound wisdom and discretion:

So shall they be life unto thy soul, And grace to thy neck.

Then shalt thou walk in thy way securely, And thy foot shall not stumble.

When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet.

Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh:

For Jehovah will be thy confidence, And will keep thy foot from being taken.

Ps 139:1-24

O Jehovah, thou hast searched me, and known .

Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.

Thou searchest out my path and my lying down, And art acquainted with all my ways.

For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether.

Thou hast beset me behind and before, And laid thy hand upon me.

knowledge is too wonderful for me; It is high, I cannot attain unto it.

Whither shall I go from thy Spirit? Or whither shall I flee from thy presence?

If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.

If I take the wings of the morning, And dwell in the uttermost parts of the sea;

Even there shall thy hand lead me, And thy right hand shall hold me.

If I say, Surely the darkness shall overwhelm me, And the light about me shall be night;

Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike .

For thou didst form my inward parts: Thou didst cover me in my mother's womb.

I will give thanks unto thee; For I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.

My frame was not hidden from thee, When I was made in secret, curiously wrought in the lowest parts of the earth.

Thine eyes did see mine unformed substance; And in thy book they were all written, the days that were ordained , When as yet there was none of them.

How precious also are thy thoughts unto me, O God! How great is the sum of them!

If I should count them, they are more in number than the sand: When I awake, I am still with thee.

Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men.

For they speak against thee wickedly, And thine enemies take in vain.

Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?

I hate them with perfect hatred: They are become mine enemies.

Search me, O God, and know my heart: Try me, and know my thoughts;

And see if there be any wicked way in me, And lead me in the way everlasting.

Ps 147:1-20

Praise ye Jehovah; For it is good to sing praises unto our God; For it is pleasant, praise is comely.

Jehovah doth build up Jerusalem; He gathereth together the outcasts of Israel.

He healeth the broken in heart, And bindeth up their wounds.

He counteth the number of the stars; He calleth them all by names.

Great is our Lord, and mighty in power; His understanding is infinite.

Jehovah upholdeth the meek: He bringeth the wicked down to the ground.

Sing unto Jehovah with thanksgiving; Sing praises upon the harp unto our God,

Who covereth the heavens with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains.

He giveth to the beast his food, to the young ravens which cry.

He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man.

Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness.

Praise Jehovah, O Jerusalem; Praise thy God, O Zion.

For he hath strengthened the bars of thy gates; He hath blessed thy children within thee.

He maketh peace in thy borders; He filleth thee with the finest of the wheat.

He sendeth out his commandment upon earth; His word runneth very swiftly.

He giveth snow like wool; He scattereth the hoar-frost like ashes.

He casteth forth his ice like morsels: Who can stand before his cold?

He sendeth out his word, and melteth them: He causeth his wind to blow, and the waters flow.

He showeth his word unto Jacob, His statutes and his ordinances unto Israel.

He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.

John 16:25-33

These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.

His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Jesus answered them, Do ye now believe?

Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and I am not alone, because the Father is with me.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Mt 10:16-39

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

But beware of men: for they will deliver you up to councils, and in theirs synagogues they will scourge you;

yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.

But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

A disciple is not above his teacher, nor a servant above his lord.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:

but the very hairs of your head are all numbered.

Fear not therefore: ye are of more value than many sparrows.

Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.

But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.

Think not that I came to send peace on the earth: I came not to send peace, but a sword.

For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:

and a man's foes they of his own household.

He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

And he that doth not take his cross and follow after me, is not worthy of me.

He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

Mt 6:1-34

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.

And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done, as in heaven, so on earth.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And bring us not into temptation, but deliver us from the evil

For if ye forgive men their trespasses, your heavenly Father will also forgive you.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

But thou, when thou fastest, anoint thy head, and wash thy face;

that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

for where thy treasure is, there will thy heart be also.

The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?

And which of you by being anxious can add one cubit unto the measure of his life?

And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.

But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, not much more you, O ye of little faith?

Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

1Ki 8:22-43

And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;

who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.

Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me.

Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!

Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;

that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.

And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive.

If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come swear before thine altar in this house;

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:

then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:

then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.

If there be in the land famine, if there be pestilence, if there be blasting mildew, locust caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

what prayer and supplication soever be made by any man, by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:

then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

that they may fear thee all the days that they live in the land which thou gavest unto our fathers.

Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake

(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;

hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name.

Rom 11:1-36

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

Even so then at this present time also there is a remnant according to the election of grace.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

Let their eyes be darkened, that they may not see, And bow thou down their back always.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation unto the Gentiles, to provoke them to jealousy.

Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

if by any means I may provoke to jealousy my flesh, and may save some of them.

For if the casting away of them the reconciling of the world, what the receiving , but life from the dead?

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Thou wilt say then, Branches were broken off, that I might be grafted in.

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

for if God spared not the natural branches, neither will he spare thee.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural , be grafted into their own olive tree?

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

And this is my covenant unto them, When I shall take away their sins.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

For the gifts and the calling of God are not repented of.

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

For God hath shut up all unto disobedience, that he might have mercy upon all.

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

For who hath known the mind of the Lord? or who hath been his counsellor?

or who hath first given to him, and it shall be recompensed unto him again?

For of him, and through him, and unto him, are all things. To him the glory for ever. Amen.

Isa 55:1-13

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee.

Seek ye Jehovah while he may be found; call ye upon him while he is near:

let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;

so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.

Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.

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