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Thematic Selections from the Bible

Hospitality created by BibleSearch.org shown in American Standard Version

Hospitality

Throughout the Bible hospitality is described as a virtue. Listen to some of the stories about hospitality and learn more about it.

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Rom 12:1-21

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your spiritual service.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

For even as we have many members in one body, and all the members have not the same office:

so we, who are many, are one body in Christ, and severally members one of another.

And having gifts differing according to the grace that was given to us, whether prophecy, according to the proportion of our faith;

or ministry, to our ministry; or he that teacheth, to his teaching;

or he that exhorteth, to his exhorting: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;

in diligence not slothful; fervent in spirit; serving the Lord;

rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;

communicating to the necessities of the saints; given to hospitality.

Bless them that persecute you; bless, and curse not.

Rejoice with them that rejoice; weep with them that weep.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

If it be possible, as much as in you lieth, be at peace with all men.

Avenge not yourselves, beloved, but give place unto the wrath : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

Be not overcome of evil, but overcome evil with good.

1Pe 4:1-19

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;

that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

wherein they think strange that ye run not with into the same excess of riot, speaking evil of :

who shall give account to him that is ready to judge the living and the dead.

For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

using hospitality one to another without murmuring:

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;

if any man speaketh, as it were oracles of God; is any man ministereth, as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:

but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.

If ye are reproached for the name of Christ, blessed ; because the of glory and the Spirit of God resteth upon you.

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:

but if as a Christian, let him not be ashamed; but let him glorify God in this name.

For the time for judgment to begin at the house of God: and if first at us, what the end of them that obey not the gospel of God?

And if the righteous is scarcely saved, where shall the ungodly and sinner appear?

Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.

Mt 25:31-46

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:

and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;

and he shall set the sheep on his right hand, but the goats on the left.

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;

naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.

Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?

And when saw we thee a stranger, and took thee in? or naked, and clothed thee?

And when saw we thee sick, or in prison, and came unto thee?

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, these least, ye did it unto me.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;

I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.

Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.

And these shall go away into eternal punishment: but the righteous into eternal life.

Heb 13:1-25

Let love of the brethren continue.

Forget not to show love unto strangers: for thereby some have entertained angels unawares.

Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.

marriage had in honor among all, and the bed undefiled: for fornicators and adulterers God will judge.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Jesus Christ the same yesterday and to-day, and for ever.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

We have an altar, whereof they have no right to eat that serve the tabernacle.

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burned without the camp.

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

Let us therefore go forth unto him without the camp, bearing his reproach.

For we have not here an abiding city, but we seek after which is to come.

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Obey them that have the rule over you, and submit : for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this unprofitable for you.

Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.

And I exhort the more exceedingly to do this, that I may be restored to you the sooner.

Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,

make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom the glory for ever and ever. Amen.

But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.

Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Grace be with you all. Amen.

Gen 18:1-33

And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;

and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:

let now a little water be fetched, and wash your feet, and rest yourselves under the tree:

and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.

And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.

And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.

Now Abraham and Sarah were old, well stricken in age; it had ceased to be with Sarah after the manner of women.

And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?

Is anything too hard for Jehovah? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.

Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

And Jehovah said, Shall I hide from Abraham that which I do;

seeing that Abraham had surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.

And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah.

And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?

Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?

That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?

And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.

And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:

peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.

And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake.

And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake.

And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.

Gen 19:1-38

And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;

and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.

And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

But before they lay down, the men of the city, the men of Sodom, compassed the house round, both young and old, all the people from every quarter;

and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.

And Lot went out unto them to the door, and shut the door after him.

And he said, I pray you, my brethren, do not so wickedly.

Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof.

And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.

But the men put forth their hand, and brought Lot into the house to them, and shut to the door.

And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:

for we will destroy this place, because the cry of them is waxed great before Jehovah: and Jehovah hath sent us to destroy it.

And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked.

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.

But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him; and they brought him forth, and set him without the city.

And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.

And Lot said unto them, Oh, not so, my lord:

behold now, thy servant hath found favor in thy sight, and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest evil overtake me, and I die:

behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.

Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

The sun was risen upon the earth when Lot came unto Zoar.

Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;

and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.

But his wife looked back from behind him, and she became a pillar of salt.

And Abraham gat up early in the morning to the place where he had stood before Jehovah:

and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.

And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

And they made their father drink wine that night: and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.

And it came to pass on the morrow, that the first-born said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

And they made their father drink wine that night also: and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.

Thus were both the daughters of Lot with child by their father.

And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.

1Ti 5:1-21

Rebuke not an elder, but exhort him as a father; the younger men as brethren:

the elder women as mothers; the younger as sisters, in all purity.

Honor widows that are widows indeed.

But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.

Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.

But she that giveth herself to pleasure is dead while she liveth.

These things also command, that they may be without reproach.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Let none be enrolled as a widow under threescore years old, the wife of one man,

well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;

having condemnation, because they have rejected their first pledge.

And withal they learn also idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

I desire therefore that the younger marry, bear children, rule the household, give no occasion to the adversary for reviling:

for already some are turned aside after Satan.

If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it mat relieve them that are widows indeed.

Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

Against an elder receive not an accusation, except at two or three witnesses.

Them that sin reprove in the sight of all, that the rest also may be in fear.

I charge in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

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