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Thematic Selections from the Bible

Hope created by BibleSearch.org shown in American Standard Version

Hope

This album gives you many stories about the hope God gives us throughout Bible. Receive and share that hope in your life.

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Acts 24:10-21

And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:

Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

Neither can they prove to thee the things whereof they now accuse me.

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

Herein I also exercise myself to have a conscience void of offence toward God and men always.

Now after some years I came to bring alms to my nation, and offerings:

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but certain Jews from Asia--

who ought to have been here before thee, and to make accusation, if they had aught against me.

Or else let these men themselves say what wrong-doing they found when I stood before the council,

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

Eph 2:1-22

And you when ye were dead through your trespasses and sins,

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--

but God, being rich in mercy, for his great love wherewith he loved us,

even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),

and raised us up with him, and made us to sit with him in the heavenly , in Christ Jesus:

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:

for by grace have ye been saved through faith; and that not of yourselves, the gift of God;

not of works, that no man should glory.

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.

For he is our peace, who made both one, and brake down the middle wall of partition,

having abolished in the flesh the enmity, the law of commandments in ordinances; that he might create in himself of the two one new man, making peace;

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

and he came and preached peace to you that were far off, and peace to them that were nigh:

for through him we both have our access in one Spirit unto the Father.

So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,

being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;

in whom each several building, fitly framed together, groweth into a holy temple in the Lord;

in whom ye also are builded together for a habitation of God in the Spirit.

Rom 5:1-21

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

and stedfastness, approvedness; and approvedness, hope:

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

For while we were yet weak, in due season Christ died for the ungodly.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, shall we be saved from the wrath through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

for until the law sin was in the world; but sin is not imputed when there is no law.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

But not as the trespass, so also the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

And not as through one that sinned, is the gift: for the judgment of one unto condemnation, but the free gift of many trespasses unto justification.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

So then as through one trespass unto all men to condemnation; even so through one act of righteousness unto all men to justification of life.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

Rom 8:1-39

There is therefore now no condemnation to them that are in Christ Jesus.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For the mind of the flesh is death; but the mind of the Spirit is life and peace:

because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

and they that are in the flesh cannot please God.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

So then, brethren, we are debtors, not to the flesh, to live after the flesh:

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, these are sons of God.

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

The Spirit himself beareth witness with our spirit, that we are children of God:

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with , that we may be also glorified with .

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

For the earnest expectation of the creation waiteth for the revealing of the sons of God.

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

For we know that the whole creation groaneth and travaileth in pain together until now.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, , the redemption of our body.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, do we with patience wait for it.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for with groanings which cannot be uttered;

and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to God.

And we know that to them that love God all things work together for good, to them that are called according to purpose.

For whom he foreknew, he also foreordained conformed to the image of his Son, that he might be the firstborn among many brethren:

and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

What then shall we say to these things? If God for us, who against us?

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Who shall lay anything to the charge of God's elect? It is God that justifieth;

who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.

Nay, in all these things we are more than conquerors through him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Rom 15:1-33

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let each one of us please his neighbor for that which is good, unto edifying.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises unto the fathers,

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

And again he saith, Rejoice, ye Gentiles, with his people.

And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

I have therefore my glorifying in Christ Jesus in things pertaining to God.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;

yea, making it my aim so to preach the gospel, not where Christ was named, that I might not build upon another man's foundation;

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

Wherefore also I was hindered these many times from coming to you:

but now, having no more any place in these regions, and having these many years a longing to come unto you,

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

but now, I , I go unto Jerusalem, ministering unto the saints.

For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it also to minister unto them in carnal things.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

that I may be delivered from them that are disobedient in Judaea, and my ministration which for Jerusalem may be acceptable to the saints;

that I may come unto you in joy through the will of God, and together with you find rest.

Now the God of peace be with you all. Amen.

1Co 15:12-49

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither hath Christ been raised:

and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

For if the dead are not raised, neither hath Christ been raised:

and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

Then they also that are fallen asleep in Christ have perished.

If we have only hoped in Christ in this life, we are of all men most pitiable.

But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

For since by man death, by man also the resurrection of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.

Then the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

For he must reign, till he hath put all his enemies under his feet.

The last enemy that shall be abolished is death.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

Why do we also stand in jeopardy every hour?

I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

Be not deceived: Evil companionships corrupt good morals.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak to move you to shame.

But some one will say, How are the dead raised? and with what manner of body do they come?

Thou foolish one, that which thou thyself sowest is not quickened except it die:

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

but God giveth it a body even as it pleased him, and to each seed a body of its own.

All flesh is not the same flesh: but there is one of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual .

So also it is written, The first man Adam became a living soul. The last Adam a life-giving spirit.

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

The first man is of the earth, earthy: the second man is of heaven.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Col 1:1-8

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,

To the saints and faithful brethren in Christ at Colossae: Grace to you and peace from God our Father.

We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,

because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,

which is come unto you; even as it is also in all the world bearing fruit and increasing, as in you also, since the day ye heard and knew the grace of God in truth;

even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,

who also declared unto us your love in the Spirit.

1Th 1:1-10

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.

We give thanks to God always for you all, making mention in our prayers;

remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;

knowing, brethren beloved of God, your election,

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;

so that ye became an ensample to all that believe in Macedonia and in Achaia.

For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivereth us from the wrath to come.

2Th 2:1-17

Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;

to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;

let no man beguile you in any wise: for except the falling away come first, and the man of sin be revealed, the son of perdition,

he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

Remember ye not, that, when I was yet with you, I told you these things?

And now ye know that which restraineth, to the end that he may be revealed in his own season.

For the mystery of lawlessness doth already work: only one that restraineth now, until he be taken out of the way.

And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;

, whose coming is according to the working of Satan with all power and signs and lying wonders,

and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.

And for this cause God sendeth them a working of error, that they should believe a lie:

that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.

So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.

Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,

comfort your hearts and establish them in every good work and word.

1Ti 3:1-16

Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

no brawler, no striker; but gentle, not contentious, no lover of money;

one that ruleth well his own house, having children in subjection with all gravity;

(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

not a novice, lest being puffed up he fall into the condemnation of the devil.

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

Deacons in like manner grave, not double-tongued, not given to much wine, not greedy of filthy lucre;

holding the mystery of the faith in a pure conscience.

And let these also first be proved; then let them serve as deacons, if they be blameless.

Women in like manner grave, not slanderers, temperate, faithful in all things.

Let deacons be husbands of one wife, ruling children and their own houses well.

For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.

These things write I unto thee, hoping to come unto thee shortly;

but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

Titus 2:1-15

But speak thou the things which befit the sound doctrine:

that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;

that they may train the young women to love their husbands, to love their children,

sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

the younger men likewise exhort to be sober-minded:

in all things showing thyself an ensample of good works; in thy doctrine uncorruptness, gravity,

sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

servants to be in subjection to their own masters, to be well-pleasing in all things; not gainsaying;

not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

For the grace of God hath appeared, bringing salvation to all men,

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

These things speak and exhort and reprove with all authority. Let no man despise thee.

Heb 6:1-20

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

and tasted the good word of God, and the powers of the age to come,

and fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

And thus, having patiently endured, he obtained the promise.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

which we have as an anchor of the soul, both sure and stedfast and entering into that which is within the veil;

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

1Pe 1:1-25

Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

Blessed the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,

unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.

Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,

that the proof of your faith, more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:

whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

receiving the end of your faith, the salvation of souls.

Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that unto you:

searching what or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.

To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angel desire to look into.

Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;

as children of obedience, not fashioning yourselves according to your former lusts in your ignorance:

but like as he who called you is holy, be ye yourselves also holy in all manner of living;

because it is written, Ye shall be holy; for I am holy.

And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;

but with precious blood, as of a lamb without spot, of Christ:

who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake,

who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.

For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:

But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.

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