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Thematic Selections from the Bible

Jealousy created by BibleSearch.org shown in American Standard Version

Jealousy

Jealousy is a strong and powerful feeling that can feel overwhelming to many of us. What is the nature of jealousy and how do God feel jealous? Listen to this collection if you want to listen to some of the stories about jealousy from the Bible.

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1Pe 2:1-10

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

if ye have tasted that the Lord is gracious:

unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.

For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;

and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

But ye are a elect race, a royal priesthood, a holy nation, a people for own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

Rom 1:18-32

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

because that which is known of God is manifest in them; for God manifested it unto them.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, his everlasting power and divinity; that they may be without excuse:

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

Professing themselves to be wise, they became fools,

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

And even as they refused to have God in knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

without understanding, covenant-breakers, without natural affection, unmerciful:

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Mt 27:3-18

Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,

saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou .

And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.

And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.

And they took counsel, and bought with them the potter's field, to bury strangers in.

Wherefore that field was called, the field of blood, unto this day.

Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom of the children of Israel did price;

and they gave them for the potter's field, as the Lord appointed me.

Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

And when he was accused by the chief priests and elders, he answered nothing.

Then saith Pilate unto him, Hearest thou not how many things they witness against thee?

And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.

Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.

And they had then a notable prisoner, called Barabbas.

When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?

For he knew that for envy they had delivered him up.

Titus 3:1-11

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

But when the kindness of God our Saviour, and his love toward man, appeared,

not by works in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

which he poured out upon us richly, through Jesus Christ our Saviour;

that, being justified by his grace, we might be made heirs according to the hope of eternal life.

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

but shun foolish questionings, and genealogies, and strifes, and fightings about law; for they are unprofitable and vain.

A factious man after a first and second admonition refuse;

knowing that such a one is perverted, and sinneth, being self-condemned.

Jas 3:1-18

Be not many teachers, my brethren, knowing that we shall receive heavier judgment.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.

Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind.

But the tongue can no man tame; a restless evil, full of deadly poison.

Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:

out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

Doth the fountain send forth from the same opening sweet and bitter?

Can a fig tree, my brethren, yield olives, or a vine figs? Neither salt water yield sweet.

Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

This wisdom is not that cometh down from above, but is earthly, sensual, devilish.

For where jealousy and faction are, there is confusion and every vile deed.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

And the fruit of righteousness is sown in peace for them that make peace.

1Ti 6:1-21

Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.

If any man teacheth a different doctrine, and consenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

But godliness with contentment is great gain:

for we brought nothing into the world, for neither can we carry anything out;

but having food and covering we shall be therewith content.

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.

I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom honor and power eternal. Amen.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is indeed.

O Timothy, guard that which is committed unto , turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

which some professing have erred concerning the faith. Grace be with you.

2Co 13:1-14

This is the third time I am coming to you. At the mouth of two witnesses or three shall every word established.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.

Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.

But I hope that ye shall know that we are not reprobate.

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

For we can do nothing against the truth, but for the truth.

For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.

For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

Salute one another with a holy kiss.

All the saints salute you.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

Gal 5:1-26

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

For we through the Spirit by faith wait for the hope of righteousness.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

Ye were running well; who hindered you that ye should not obey the truth?

This persuasion not of him that calleth you.

A little leaven leaveneth the whole lump.

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

I would that they that unsettle you would even go beyond circumcision.

For ye, brethren, were called for freedom; only not your freedom for an occasion to the flesh, but through love be servants one to another.

For the whole law is fulfilled in one word, in this: Thou shalt love thy neighbor as thyself.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh.

For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

But if ye are led by the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are : fornication, uncleanness, lasciviousness,

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

meekness, self-control; against such there is no law.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

If we live by the Spirit, by the Spirit let us also walk.

Let us not become vainglorious, provoking one another, envying one another.

Rom 13:1-14

Let every soul be in subjection to the higher powers: for there is no power but of God; and the that be are ordained of God.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Wherefore must needs be in subjection, not only because of the wrath, but also for conscience' sake.

For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.

Render to all their dues: tribute to whom tribute ; custom to whom custom; fear to whom fear; honor to whom honor.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we believed.

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to the lusts .

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